Monthly Archives: June 2010

Remember in your heart

Proverbs 3:1 (ESV)

My son, do not forget my teaching,

but let your heart keep my commandments,

Why are people so forgetful? There are, no doubt, many answers to that question. Old age, disease, an unmanageable schedule, distasteful things that are better forgotten. The list could go on a lot longer.

Solomon is teaching great truth to his son and he wants to make sure that it takes root. Like any good parent Solomon encourages his son to not forget what he is about to tell him. How do you encourage your children not to forget the things you teach them that they need to remember if they are to become responsible, God loving adults? Repetition is a good way to learn. The more we hear something the less likely we are to forget it. In the home, repetition by a parent often becomes a cause for children to ridicule the parent who just keeps on repeating the same old rules, to which the parent replies that if the children showed some evidence of having heard it before, then it would not need to be repeated.

The Bible does not say a lot of things just once. It says a few things many times and in varied ways. Read Matthew and then read Mark and then read Luke. You will begin to think, as you get deeper into Luke, that you have read this somewhere before. Read Ephesians and follow that with Colossians. Read II Peter and then read Jude.

The key factor in Hebrew poetry is its parallelism, which is a form of repetition. The first line of a couplet has some relationship with the second and considering them both together helps to understand the meaning. The parallelism can be parallels that are opposite, where the two lines say opposite things. They can be synonymous where they say the same thing in different ways. The second line can build upon the first to give its meaning more plainly, and so on.

Note the parallelism in the first verse of Proverbs 3. Solomon, in the first line tells his son not to forget his teaching. The second line says to keep the commandments in the heart.

There it is. There is the reason we forget things. There is the reason he will not remember what his father told him. There is the reason he will do what he should not and omit to do what he should. His father’s commandments are not in is heart. “Don’t forget this” Solomon says, “Keep them in your heart”. What does keeping them in his heart have to do with not forgetting them? Everything.

Think about this in your own life. In things like forgiving others, seeing others as more important than ourselves, doing good for people who can never do anything for us. Why do we forget such things (and more?) Because they are not in our hearts. You promised to call that friend before the dreaded surgery to encourage her, but you forgot. You resolved to not miss your daily devotions at the beginning of your day, but you forgot. (But you never forget to eat breakfast.) You said you would be at your son’s ball game but you got so busy at work that you forgot. And we forget such things because they are not in our hearts. They are not close to us. They are not as important to us as other things are. We will offer up excuses as to why this is not so in our case. You may be doing that right now. But if you are really honest with yourself you will admit that many of the things that you forgot to do, or say, was because they just were not that important to you. They were not in your heart.

The head and the heart are not mutually exclusive parts of our being. They are inseparable. What is your favourite movie? What is your fondest childhood memory? What piece of Scripture do you value the most? You do not have to be coaxed to remember such things. They are always just a breath away. They will never be forgotten. They are in your heart. All Solomon is saying to his son is that if the Word of God is taken into the heart, it will not be forgotten. It is a lesson that we all need to learn. It is one we need to admit. And getting the things that God tells us in the Word into our heads so that we never forget them is a practise that begins in the heart.

Remember what God is saying to you in His Word – in your heart keep His commandments.

God Spoke to Me

Psalm 16:7 (ESV)

I bless the Lord who gives me counsel;

in the night also my heart instructs me.

“God spoke to me”. We all know believers who say this to indicate that God has given them some special instruction, or perhaps a prophetic understanding of something, or even an audible voice directing them or teaching them. We all want to hear from God and there are many skeptics who maintain that if God would speak to them and prove His existence then they would believe as well.

The fact of the matter is, however that God does indeed speak to every believer. As the verse from Psalm 16 says, God gives us counsel. And He is not selective with it. He gives it to all who are His. He even speaks to some unbelievers who yet refuse to listen.

God speaks through His Word. The 66 Books of the Old and New Testaments are the Word of God. They are the God breathed instruction that we are able to hear and benefit from because the Holy Spirit, who lives within, gives us the ability to make sense of the Bible. God speaks to us. The reason the Bible is called “the Word” is because it is God speaking. The fact that many professing Christians find that the Scriptures are not enough of a message from God to count as God speaking to them is an indictment upon their faith, their understanding of the Scriptures, their satisfaction with the God inspired Truth that the Bible is, and their ability to apply the Bible to their lives in a manner that would conclude that voices may be nice, but they certainly are not necessary.

The verse in Psalm 16 does not just say that God speaks. It says that He gives counsel. Paul, in the New Testament, way of says that it thoroughly equips us for every good work. There is nothing in life that the Bible is not able to counsel us through. It is sufficient. Christians who find that the Bible is not enough for them and that they need more direction, words not contained in the Scriptures, visions beyond what God has given in the Word, prophecies about the intricacies of their daily lives, are misunderstanding the Word, its glory, its all sufficiency, its power, its joy giving words.

None of this means that we do not need teachers and counsellors and preachers to help us manage. But these people are to teach and preach and counsel according to the Scriptures. The test of the value of their words is God’s Word.

In the second half of Psalm 16:7 David says that in the night his heart instructs them. He receives counsel from God and then rehearses it in the night. He gets the Word of God in his head and then uses it for the good of his heart in the night. He plans for the next day with what the instruction that the Word has given him.

What a great lesson for us! Get the Word in and go over it, recite it, apply it and pray it into the heart. How could anyone ever want more than what God has provided in the completed Word of God, the Holy Scriptures, our Bible?

He has given us everything we need for life and godliness. And it all goes back to the Bible and all it tells us about Him, us, and what He has done to redeem us from our sin. Hear God speak to you today. Get into the Scriptures. Who could ask for anything more?

Sermon: April 18, 2010 – A Noble Task

This is a message preached on April 18 regarding the qualifications of a bishop, found in I Timothy 3:1-7.

You can click here to go to the Internet Archive page for this sermon, or listen to the sermon using the player below.

I Introduction

1. This morning I found this prayer of Martin Luther on a web site. It certainly fits what we are talking about today: “Lord God, You have appointed me to be a pastor in Your Church. You see how unfit I am to undertake this great and difficult office,and were it not for Your help, I would long since have ruined it all. Therefore I cry unto You; I will assuredly apply my mouth and my heart to Your service. I desire to teach the people, and I myself would learn ever more and diligently to meditate upon Your Word.

Use me as Your instrument, only do not forsake me, for if I am left alone I shall easily bring it all to destruction. Amen. ” Continue reading

Wisdom

Proverbs 1:1-7 (ESV)

The proverbs of Solomon, son of David, king of Israel:

[2] To know wisdom and instruction,

to understand words of insight,

[3] to receive instruction in wise dealing,

in righteousness, justice, and equity;

[4] to give prudence to the simple,

knowledge and discretion to the youth—

[5] Let the wise hear and increase in learning,

and the one who understands obtain guidance,

[6] to understand a proverb and a saying,

the words of the wise and their riddles.

[7] The fear of the Lord is the beginning of knowledge;

fools despise wisdom and instruction.

Solomon wrote the Proverbs so that those who read them would know wisdom and instruction and understand words of insight. It is therefore written for people who need to be wise and to be taught and to know insight. So we would say that the Proverbs are for those who are not yet wise and do not understand anything. And we would be wrong. Verse 5 says that these proverbs are for those who are wise and hear and increase in learning and the one who understands to obtain guidance … . In other words, the mark of wisdom is a desire to know more and understand better.

The person who says that he knows something well enough; the person who brags about being an expert in something; the person who is unteachable; the person who wants others to listen to him but who does not need to listen to others; the person who writes but does not read; the person who gives but will not receive; the person who talks but does not listen; the person who does not really listen but waits for you to finish so that he can speak; the person who helps others but never admits to need – they are all fools. The mark of wisdom is the desire to learn, the desire to grow, the desire to be better, the desire to do better.

Churches can, and often are, full of such unwise people. They are the preachers who think that they have much to teach and nothing to learn. They are the elders who think that their position proves that they are closer to God than the average saint. They are the congregants who know what they believe and listen to sermons to find out if the preacher is going to get it right. They are the fluffy headed who keep bouncing around from church to church because no church is up to snuff. They are those who attend services and do religious things but see no need to embrace Christ by faith.

Jesus encouraged people with ears to hear, to hear. That is real wisdom – listening to Him.

The Book of Proverbs was inspired by God to give us down to earth wisdom so that those who really want to learn and grow and be useful could benefit from it. We so often confuse wisdom with knowledge. The two things are related, to be sure, but wisdom is much more than the accumulation of a lot of facts. In fact, there are many who are wise who do not have such an accumulation and there are many with a lot of facts who are just so stupid.

One of the marks of wisdom is willingness, desire, to learn more and live it out properly. Wisdom is marked by behaviour that has grown out of knowledge. We can demonstrate real wisdom if we demonstrate a willingness to learn and improve, and change from what we have been taught. The place to start is the Word of God. The place to continue is obedience to that Word that is born out of having come to a real knowledge of the Saviour who is the theme of the Book and the One who is real wisdom.

Real wisdom is a matter of who we know more than what we know. It is more a matter of behaviour than knowledge. And it is more a matter of a willingness to learn than to show what we know. It is a rare gift and we need to pray that the God who is wisdom would lavish it out on all His children in greater measure.

Sabbath Rest

Heather and I were away last week getting some needed rest and doing some study regarding rest. We read, prayed together, walked in a beautiful area of Wisconsin. We got involved in some good discussions with other pastoral couples who were there with as well. If you are a pastor, I recommend the Pastor’s Retreat Network to you for some R&R.

The following is something I wrote about Sabbath rest in my journal while I was away.

Matthew 12:9-13 (ESV)

He went on from there and entered their synagogue. [10] And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”— so that they might accuse him. [11] He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? [12] Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” [13] Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other.

Jesus healed people on the Sabbath. They were resting while He was working on them. We have come to the place in our particular tradition of Christianity when we have relegated the Sabbath to an Old Covenant requirement that is no longer applicable to us. There is truth in this but we need to study and see that the Sabbath is not just about legalistically following a set of rules regarding what can or cannot be done on a particular day. It is about resting from our labours.

Jesus is the perfect Sabbath. We are saved by His work and we rest in Him. We rest from the labour of works righteousness. We rest from the lifelong pursuit of trying to be good enough to be accepted by God. We stop working and find that we are accepted and welcomed and forgiven and restored – because we rest in Him by faith. We rest from our work in order to meditate and contemplate the work that Jesus has done. We rest and meditate on the truth that God can be known and we can put aside all our duties for one day a week and fellowship with God, unhindered, unencumbered with the tasks that are our normal lot. We rest so that we can enjoy Him.

The fact that the Sabbath is no longer celebrated as a legal requirement does not mean that it cannot be enjoyed as a creation ordinance that was designed to help us be whole and healed and closer friends with God. The Sabbath is part of what God uses so that we can glorify Him and enjoy Him forever.

Jesus healed on the Sabbath. He healed on the Sabbath on purpose. He healed on the Sabbath to tell us what the Sabbath is for. He healed on the Sabbath to correct the Pharisees. He healed on the Sabbath so that we could see that He is our rest.

But if we do not observe Sabbath in some form, and not as a legal requirement, we are not available for Him to come and heal us. We will not be healed of our besetting sins, our anxieties, our self righteousness, our sense of importance, if we do not observe Sabbath rest. Jesus did good on the Sabbath because not to do so would have been to do evil.

He will heal us and help us when we rest. He will not if we insist on frenetic activity that keeps us running and prevents us from thinking and meditating and enjoying the presence of God. To call out for Jesus to heal us and help us and get to know Him better and then never stop to have Him do the things we have just asked of Him is hypocrisy. It is self righteousness. It is confusing commitment with busyness.

The lack of Sabbath hurts us. It prevents us from seeing ourselves as we really are. It gets in the way of true repentance. It contributes to our burnout, and fruitless endeavours. We need to rest. God has provided a means for us to do that. We sin by not availing ourselves of it. We need to discover its powers and teach it to others. It is a gift of grace and it is very good.

There are those who destroy real Sabbath through their legalistic and unbiblical laws of Sabbath observance. There are others who destroy Sabbath through completely jettisoning it out of Christian practise altogether. They are both wrong and they are both destructive to the soul that needs to find its rest in Christ.

I will use Sabbath rest for the purposes for which it is given. I will repent when I do not. I will pray that I not destroy Sabbath through either the sin of legalism or neglect. And I will come to know Him better, more deeply, more intimately and more joyfully. And I will be whole.

Sermon: May 23, 2010 – The Lord’s Supper

You can click here to go to the Internet Archive page for this sermon, or listen to the sermon using the player below.

Introduction

1. Get out your Bibles and turn to I Corinthians 10. When I mention a verse look it up.

When you go home today consider what I preached and pray about it. Pray it in with your Bible open before you. Get this stuff into your very soul.

2. We are just about finished with our little series regarding the church. And we would be very wrong to not take a whole message to consider the only repeated ordinance given by Christ to the church. He gave two.

a. The first is baptism, which is a once in a lifetime event that a believer goes through at the time of his/her conversion, as a testimony of his union with Christ and as a strengthening of the faith as he begins his journey in life as one of the disciples of Christ.

b. The second is the one we look at today – The Lord’s Supper.

c. I wanted to do this on a Sunday when we would be having Communion but things did not work out that way and as I put the sermon together it proved out to be the providence of God at work. Two weeks between this message and the next Lord’s Supper service. Take the things delivered to you this morning about the Lord’s Supper and come in two weeks properly prepared for it.

3. A message on the Lord’s Supper. But does this really matter? In the face of child pornography, the slave trade, oil slicks in the Gulf of Mexico … Does this really matter? Shouldn’t we bother with something that impacts our lives a little more relevantly? How is this going to help me with finding a spouse, getting into university, or giving the Gospel to my neighbour, or coping at work or paying the bills …? I think as we see what the texts that we are going to look at this morning have to say about the Lord’s Supper we will see that this is very much a relevant subject for us to be involved with this morning.

4. And yet when we look at the NT we see that this is considered important. In fact, the Lord’s Supper is one of the four things mentioned in Acts 2:42 that the church formed on the Day of Pentecost was devoted to. The Lord’s Supper ranked right up there, with that early church, with the Word of God, prayer, and the fellowship of the saints. (A look at those four things reveals to us that the only one that the evangelical church today does not do every week as a part of their worship services is the Supper. We preach the Apostles’ doctrine, we pray and we fellowship together every week. But we celebrate communion once per month … ). Continue reading

Sermon: May 16, 2010 – Spiritual Gifts

You can click here to go to the Internet Archive page for this sermon, or listen to the sermon using the player below.

Introduction

1. We are looking at what the New Testament teaches us about the church. There is no way that we are going to say everything that can be said about the church of Jesus Christ (in fact, I can already think of things that should have been said in previous messages that did not get said …). But Pastor Bell and I are trying to zero in on the most important matters as we see them given to us in the New Testament.

2. We have considered the identity of the church – disciples, the purpose of the church – worship, the mission of the church – make disciples, the first ordinance of the church – baptism, the second requirement after baptism for believers – membership in the church. We spent three four looking at leadership in the church – pastors/elders/bishops and deacons.

3. Today – gifts of the Holy Spirit in the church.

a. The most detailed teaching regarding spiritual gifts in the NT is found in I Corinthians 12 – 14.

i. The most prevalent problem in the church at Corinth was disunity/division. We see it referred to in 1:10, 3:1-4, (Note that in chapter 5 the Corinthian church is very much united in their treating sin in the church as a small thing, while fighting over other things not as important) 6:1,8, 11:18. When Paul concludes his Letter to them the last instruction he gives them is – 16:13-14 … .

ii. This problem of division had infected the Corinthian church in its understanding and practise of the gifts of the Holy Spirit. It had become such a problem that they asked Paul to teach them on this matter.

(1) We see the disunity in the matter of the gifts in verses 12-13, 15, 21, 26, 27. And especially verses 28-31

(2) The most famous text in all the Bible regarding love is in fact God telling the church at Corinth (and all churches to follow) that there is something more important than what gift a believer has. Love is more important … . Don’t focus on the gift that you or others have. The world will not know that we are the disciples of Jesus because of the gifts that we have. It will know that we are His disciples because of the love we have for one another.

(3) The problem with their understanding of gifts was that had exalted one gift in particular above all the rest – the gift of tongues. This, Paul addresses in chapter 14. The key verses for understanding what Paul is getting at when he teaches about tongues and prophecy are – verse 5, 12, 19, 22, 24-25. 9Chapter 14 closes with some practical instruction regarding how things ought to be done in a church service of worship in terms of tongues and prophecy.) Continue reading

OOPS

OOPS!! Yesterday I posted the notes from the Mother’s Day sermon but didn’t post the message itself.

You can click here to go to the Internet Archive page for this sermon, or listen to the sermon using the player below.

So here is the message “The Proverbs 31 Woman” that was preached on Mother’s Day. I’m away on a break next week. Sure hope it helps.


The Proverbs 31 Woman

This week, we are publishing the sermons preached at our church during May. Today, the message preached by Pastor Davis on Mother’s Day regarding the woman described in Proverbs 31

I Introduction

1. Got your Bibles? Open them up to Proverbs 31:10-31

2. Today is Mother’s Day and in keeping with the occasion we depart from our study of the church to consider a text of Scripture related to wife and mother.

3. There is more that can be said about marriage and family and working moms (which the woman of Proverbs 31 appears to have been, in some respects) than I can say in one message.

4. This is an incredible piece of Scripture.

a. This is not about earning favour with God. Lot of mothers I have spoken to in my time would quote such behaviours as are listed here with understanding that God should welcome them into heaven because of their life of struggles and perseverance etc.

b. This is what grace produces. There is no reason in the world if you are saved that you cannot fit the description of these verses. Many women read this and role their eyes as if the writer didn’t have a clue what being a wife and mother was about. But this is not about beating people who don’t match up. It is about demonstrating what the powerful grace of God can do.

c. It is a message to today’s world that neither the “barefoot pregnant in the kitchen” view of women nor the “there is no difference between men and women” are right. For you will find neither one defended in this text.

5. Advice from a mother to a son

a. Just in case you are prone to write this off as the fanciful dream of some man who just wants the perfect woman, look at verse 1. King Lemuel is writing what his mother taught him. Verses 10-31 are the writings of a woman. Important to remember that the advice given in this section of Proverbs is from a mother to a son. King Lemuel wrote it, but he is writing what his mother taught him. Continue reading

Sermon: May 2, 2010 – Deacons

This week we are going to catch up with a few sermons that were preached in the month of May.  Today is the message from May 2 that Pastor Davis preached regarding the work of deacons in the church.

You can click here to go to the Internet Archive page for this sermon, or listen to the sermon using the player below.

Thistletown Baptist Church

Jesus Christ – Body Builder XIV: DEACONS

May 2, 2010

1 Tim. 3:8-13 (ESV)

Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. [9] They must hold the mystery of the faith with a clear conscience. [10] And let them also be tested first; then let them serve as deacons if they prove themselves blameless. [11] Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. [12] Let deacons each be the husband of one wife, managing their children and their own households well. [13] For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

I Introduction/Review

1. We spent three weeks considering the office of pastor/elder/bishop

a. Ephesians 4:11-16 – They are called by God to equip the saints for the work of the ministry

b. I Timothy 3:1-7 – they are to be men of exemplary character

c. I Timothy 2:11-15 – Elders are men. We did not choose this topic to create controversy. We chose it because it is a commonly asked question today and needs to be addressed. And what we heard last week was an excellent explanation of a difficult text.

2. Today we go on to the second office of the church. The second and final office of the church. The Second London Baptist Confession of Faith states it thus:

a. 8._____ A particular church, gathered and completely organized according to the mind of Christ, consists of officers and members; and the officers appointed by Christ to be chosen and set apart by the church (so called and gathered), for the peculiar administration of ordinances, and execution of power or duty, which he intrusts them with, or calls them to, to be continued to the end of the world, are bishops or elders, and deacons.

( Acts 20:17, 28; Philippians 1:1 )

3. Put into contemporary English that says that a church organized in a manner pleasing to Christ has but two offices – pastor/elder/bishop (that’s one), and deacons (that’s two). I won’t be emphasizing this throughout the message so let’s say it now. Be very clear about this. There are only two offices in a New Testament church. There are more than two officers, but all the officers fit into one of two offices.

a. In our church the officers of the church are 2 Pastors, 4 elders – two of whom are the two pastors; 3 Deacons, 1 Deacon Assistants, 3 Trustees, 1 Treasurer, 1 Clerk. Biblically the deacons, deacon assistants, trustees, treasurer and clerk are deacons. And they are deacons because their work is not the spiritual direction of the church. The spiritual oversight, care and direction of the church is the work of the elders. The care of the building, finances, certain aspects of ministry development, administration etc. are the work of the deacons, trustees, treasurer, deacon assistants – or biblically – the deacons. It is deacons we are going to look at this morning.

Now then, let’s begin.

4. Daniel 6:1-7 – It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; [2] and over them three presidents, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. [3] Then this Daniel became distinguished above all the other presidents and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. [4] Then the presidents and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. [5] Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” [6] Then these presidents and satraps came by agreement to the king and said to him, “O King Darius, live forever! [7] All the presidents of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. Continue reading