Monthly Archives: April 2011

Psalm 125:1 (ESV)

Those who trust in the Lord are like Mount Zion,

which cannot be moved, but abides forever.

The opening lines of this Psalm do not say that those who have put their trust in God to save them from their sins are like Mount Zion, but those who trust in the Lord. There are many believers who have trusted Christ to save them from the just punishment for their sins who nevertheless do not trust Him for their daily needs and struggles. There is both a logic and lack of logic to this. Logically it can be said that they have trusted God to do for them what they know it was impossible for them to do for themselves. They knew they could not make themselves right with God. They knew that dealing with sin was too big a task for them so they sought out Christ to do it for them. When it comes to paying the bills, rearing their children, behaving like Christians at work, well, these are not impossible things for them to do so they do not rely upon God for them. They rely upon their wits, their common sense, the latest Christian guru’s latest book on how to live life. They do a host of things which amount to them trusting themselves rather than God. Kind of makes sense.

The lack of logic in this is that they are trusting Christ to do great big things – make them right with God – while believing at the same time that God cannot, or will not, get them out of their current pickle, which, compared to what Jesus has already done for them is very small indeed. They seem to reason that God can do the big but will not come to our aid for the small. It is almost a form of deism. God has done the work of saving us and now He leaves the living up to us. Don’t bother Him with the details.

What the opening lines of Psalm 125 are telling us is that those people who consciously rely upon God in their daily lives have a strength that those who do not rely upon Him, do not have. In other words, those who think that they do not need God in their daily living, even though they acknowledge Him for their eternal destiny, will waiver and not have the strength they need to handle life when it gets tough. Those who know they are weak, that without Jesus they can do nothing and therefore rely upon Him in everything, will be stronger to handle life. This is the universal teaching of the Scriptures.

When we are weak, then we are strong. God’s power is made perfect through weakness. Gideon’s army is too big for God to work through because the people will think they won because of their superior numbers. God chooses the second son, Jacob, over the first son, Esau. Jacob is a lying, conniving schemer who gets taught very hard lessons to bring him to a state of helplessness that glorifies God. See the list of those of those who knew that all their strength was in God and God alone in Hebrews 11.

Then we get to the New Testament and find that God’s ways do not change. Jesus chooses ignorant fishermen, a hated tax collector, a political zealot, doubters, liars, egomaniacs … You know, people just like us. They talked tough (“I will never deny you!!”) but they performed weakly (“I never knew Him!!”) and learned that this was not about them. How is it that God changed the world through such a bunch? “They who trust in the Lord are like Mount Zion”. They did not trust themselves. They believed God could do through them what He had promised (Matthew 28:18-20). They never drew attention to themselves. They believed God’s way and will were best. They were ready to die rather than put things into their own hands.

Those who trust in the Lord are like Mount Zion, which cannot be moved, but abides forever. It is time for us to leave our baggage at the door and go through our lives empty handed and trust Him. It is time for us to stop grumbling about how weak we are and trust the One who is strong. It is time for us to stop trying harder and harder like the little engine that could, and realize that we cannot. Then and only them will we stand and accomplish. Not because we could but because He is able to do exceedingly abundantly above all that we ask or think. Because when we are weak, then we are strong. And when He does use us and our efforts actually result in some fruit, let us be very careful not to give the impression that it was we who did it.

Luke 8:22-25 (ESV) One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, [23] and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. [24] And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. [25] He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”

It could not have been any ordinary storm. There are at least four fishermen in this boat and they have no doubt been in many storms that would terrify the landlubber. But this storm has even them thinking that this is the one that is going to take them. Most fishermen live with the knowledge in the back of their heads that the sea is likely to take them at some point before they retire out of fishing. The sea is unforgiving and impartial. It swallows up whoever happens to be foolish enough to venture out into its territory thinking that survival is a given. It never is.

Of course, on this night the One who both causes seas to do their worst and gives pleasant sailing, is in the boat. The storm has been brought into being in order to teach the disciples a lesson about just who it is that they have been following for the last little while. It has also been brought into being in order to test their faith. They fail the test of course, but it is a lesson that they will never forget. “Master, we are perishing” is what Luke tells us they said to Jesus. It wasn’t all they said. At least one of them asked Jesus “Don’t you care that we are perishing?” (Mark 8:38). One thing to think that you are going to die. Quite another to feel that someone with you doesn’t care if you do. It sounds like whoever said it believed that Jesus could do something to help them but just didn’t care if they lived or not. And it seems that he or they do not believe that Jesus would die as well. So they think that He is willing to let them die while somehow escaping that fate. We shouldn’t think that we would do better. In the face of death who knows what evil thoughts will assault us? So Jesus rouses Himself from His slumber and causes the storm to stop.

Then He says the most amazing thing. He turns to His disciples and asks “Where is your faith?” How does being terrified in seas that were about to capsize one’s only hope of survival demonstrate absence of faith? Faithlessness is absence of belief. But even fully believing that Jesus was the Son of God would not necessarily mean that they would survive this storm. Something has to take us and this may be their time as far as they know. Just because God says He loves and cares for us does not mean that we will not die or have pain, poverty, sickness and trouble. How are they showing lack of faith?

Verse 22 tells us. Jesus got into the boat at the beginning of the journey and said “Let us go across to the other side of the lake.” At that point, one thing was guaranteed. They were going to make it to the other side. Jesus never said that they would not encounter a storm in the middle of the lake. He did not say the trip would be care free and clear sailing. He simply told them that they were going to make it to the other side. If, when the storm got fierce, the disciples had woken Him, and said, “Master, we need your help in getting to shore!”, I am sure He would not have questioned their faith. But that is not what they said. They told Him that they were about to die and they questioned His concern for them. The storm made them forget the promise, and once they forgot the promise, they neglected to trust Him.

Dear child of God. You have put your trust in Jesus to forgive your sins and give you eternal life. When you came to Him He said to you, “Let us go to the other side”. There is one thing you can be sure of. You are going to arrive safely at the other side. It will not be clear sailing all the way. There will be storms. There will be fierce attacks upon your soul, your faith, your sense of security. Never forget the promise. Remind yourself on a daily basis that Jesus has made you a promise to get you safely to the other side. He is the God who cannot lie and He will not start with you. Remember the great and precious promises of Christ to you and know that He will not break His word. His own glory is at stake in your salvation. The display of His own manifold wisdom to Satan is at stake in your salvation (Ephesians 3:10). Whatever storm you are called to travel through you never need go to Jesus and say “Do you not care that we are perishing?” He does and you are not. He will not let you. If you are truly His He will not allow anyone or anything to snatch you out of His hand.

What a great hope. What a great Truth. What a great Saviour.

Meditate on these few of the many great promises to all of God’s children.

John 10:28 (ESV) – I give them eternal life, and they will never perish, and no one will snatch them out of my hand.

John 11:25-26 (ESV) – Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, [26] and everyone who lives and believes in me shall never die. Do you believe this?”

Romans 8:35-39 (ESV) – Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? [36] As it is written,

“For your sake we are being killed all the day long;

we are regarded as sheep to be slaughtered.”

[37] No, in all these things we are more than conquerors through him who loved us. [38] For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, [39] nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Hebrews 13:5 (ESV) – Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”

2 Peter 1:3-4 (ESV) – His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, [4] by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.

Luke 8:19-21 (ESV) – Then his mother and his brothers came to him, but they could not reach him because of the crowd. [20] And he was told, “Your mother and your brothers are standing outside, desiring to see you.” [21] But he answered them, “My mother and my brothers are those who hear the word of God and do it.”

The person who came to Jesus to tell Him that His mother and brothers were coming to meet Him, was not doing anything wrong. What he did was no more than say “It’s for you”, when someone calls. Jesus’ reply was not a slight against His brothers or His mother. All He was doing was pointing out a truth about Himself and His work.

The family in North America, and I suspect, in other parts of the world as well, is in a dreadful state. The selfishness that marks people has done untold damage to the family through divorce, infidelity, entitlement living, a rights mentality, individualism, and a host of other things. Sometimes, Christians overreact to these abuses and behave and teach that the family is the ultimate loyalty. It isn’t. In fact, if it is regarded as the number one priority then things only get worse. The ultimate loyalty is Jesus Christ. If my wife says to me that I must either love her or Jesus Christ, then the right response will amount to “It’s been nice knowing you”. We will not abandon Jesus for anything or anyone – including the well being of our families. Persecuted Christians throughout history have allowed their families to endure all kinds of abuse rather than forsake Christ. And they were right.

Jesus is here declaring His purpose for coming to earth. He came to make disciples. He will do that through His death and resurrection. He will do it through teaching what His will is. He will do it through His example. Believers in Jesus Christ truly are the brothers and sisters of Jesus. We are co-heirs with Him of a great inheritance (Romans 8:16-17). We are His brothers and sisters (Luke 8:21). We are members of His household (Ephesians 2:19). We are the bride of Christ (Revelation 21:2). We are children of God (I John 3:1). The magnitude of such blessings can hardly be known by us on this side of glory. It is a privilege far beyond our ability to grasp in its fullness. But it is true.

The Creator of the ends of the earth, a universe that is billions of light years across and contains billions of galaxies and billions upon billions of stars and planets – calls me His brother. Such a privilege was purchased for us on the cross. It is ours. It is eternal. It is God honouring. It is stunning. We are the brothers and sisters of the Creator of all things.

Slighting His mother here? Not for a moment. He was simply stating a truth that was born in eternity past and was now coming to realization during His lifetime and is still becoming a reality for thousands every day throughout the whole world.

Thank you Lord for a wonder as great as this. Thank you that we will never be able to fully appreciate it until we meet you face to face. And thank you that this is no fairy tale to make those who believe it a little more content. It is the very truth of God accomplished as a reality for believers through the cross of Christ. What a salvation, and what a hope.

Psalm 122:1-9 (ESV)

A Song of Ascents. Of David.

I was glad when they said to me,

“Let us go to the house of the Lord!”

[2] Our feet have been standing

within your gates, O Jerusalem!

[3] Jerusalem— built as a city

that is bound firmly together,

[4] to which the tribes go up,

the tribes of the Lord,

as was decreed for Israel,

to give thanks to the name of the Lord.

[5] There thrones for judgment were set,

the thrones of the house of David.

[6] Pray for the peace of Jerusalem!

“May they be secure who love you!

[7] Peace be within your walls

and security within your towers!”

[8] For my brothers and companions’ sake

I will say, “Peace be within you!”

[9] For the sake of the house of the Lord our God,

I will seek your good.

Psalms 120 – 134 are entitled “Song of Ascents” because they were sung by pilgrims going to Jerusalem for the festivals that required being in Jerusalem, particularly Passover and Day of Atonement. These are songs that we as New Testament believers can sing without hesitation, but we need to remember that our context is a little different. Old Testament worship looked forward to a better sacrifice than the ones that the people were able to offer, a better priesthood than the ones who laboured in their work and a complete fulfilment of the promises made to Israel.

The Book of Hebrews tells us that the faithful saints of the Old Covenant were looking forward to the promise that was to come (Hebrews 11:10, 16, 24-26, 39-40). All of those things are fulfilled by Jesus Christ. New Testament saints look back, not forward, to the perfect sacrifice for sin having been accomplished by Jesus. They have a perfect High Priest who lives forever to intercede for them – Jesus Christ. All the promises of the covenant of God are fulfilled in Him and by Him.

New Testament saints look at the Old Testament Scriptures through the lens of the New. We have a better understanding than those who lived pre-Christ. We have the New Testament Scriptures to show us how Jesus is the fulfilment of everything the Old talks about. There is nothing in the Old Testament that we should not read through the grid of the New and through the grid of Jesus Christ Himself. We are the covenant people of Israel (Romans 9:6-8), the children of Abraham (Galatians 3:7), spiritual Jews (Romans 2:28-29). Old Testament texts such as the one before us have great meaning for us as Christians.

Verse 1 of this Psalm says that we are glad to enter the house of the Lord. There is no temple anymore other than the temple of the people of God. The church, the redeemed of God are the temple of God. Therefore, when we read this Psalm we should not think of a building that we rejoice to go into. We rejoice that we can meet with the people of God. We rejoice that we can be in His spiritual house to worship Him. This Psalm is about the church of Jesus Christ even more than it was about the temple in Jerusalem.

The great works of the Gospel were planned by God before the world began. He put them in a Book in both the Old and New Testaments. What a gift it is to be able to read the Old Testament and find the Gospel, the Saviour and salvation by Him in all of the Scriptures.

Matthew 26:47-27:2 (ESV)

While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. [48] Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” [49] And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him. [50] Jesus said to him, “Friend, do what you came to do.” Then they came up and laid hands on Jesus and seized him. [51] And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. [52] Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. [53] Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? [54] But how then should the Scriptures be fulfilled, that it must be so?” [55] At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. [56] But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.

[57] Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. [58] And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. [59] Now the chief priests and the whole Council were seeking false testimony against Jesus that they might put him to death, [60] but they found none, though many false witnesses came forward. At last two came forward

[61] and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’ ” [62] And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?” [63] But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” [64] Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” [65] Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. [66] What is your judgment?” They answered, “He deserves death.” [67] Then they spit in his face and struck him. And some slapped him, [68] saying, “Prophesy to us, you Christ! Who is it that struck you?”

[69] Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” [70] But he denied it before them all, saying, “I do not know what you mean.” [71] And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” [72] And again he denied it with an oath: “I do not know the man.” [73] After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” [74] Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. [75] And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.

[27:1] When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. [2] And they bound him and led him away and delivered him over to Pilate the governor.

[3]Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, [4] saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” [5] And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. [6] But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” [7] So they took counsel and bought with them the potter’s field as a burial place for strangers. [8] Therefore that field has been called the Field of Blood to this day. [9] Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, [10] and they gave them for the potter’s field, as the Lord directed me.”

[11] Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” [12] But when he was accused by the chief priests and elders, he gave no answer. [13] Then Pilate said to him, “Do you not hear how many things they testify against you?” [14] But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

Luke 23:3-12 (ESV)

[3] And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” [4] Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” [5] But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.” When Pilate heard this, he asked whether the man was a Galilean. [7] And when he learned that he belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. [8] When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. [9] So he questioned him at some length, but he made no answer. [10] The chief priests and the scribes stood by, vehemently accusing him. [11] And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. [12] And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

Matthew 27:15-25 (ESV)

Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. [16] And they had then a notorious prisoner called Barabbas. [17] So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” [18] For he knew that it was out of envy that they had delivered him up. [19] Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” [20] Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. [21] The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” [22] Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” [23] And he said, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

[24] So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” [25] And all the people answered, “His blood be on us and on our children!”

Matthew 27:27-61 (ESV)

Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him. [28] And they stripped him and put a scarlet robe on him, [29] and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” [30] And they spit on him and took the reed and struck him on the head. [31] And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. [32] As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. [33] And when they came to a place called Golgotha (which means Place of a Skull), [34] they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. [35] And when they had crucified him, they divided his garments among them by casting lots. [36] Then they sat down and kept watch over him there. [37] And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” [38] Then two robbers were crucified with him, one on the right and one on the left. [39] And those who passed by derided him, wagging their heads[40] and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” [41] So also the chief priests, with the scribes and elders, mocked him, saying, [42] “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. [43] He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’ ” [44] And the robbers who were crucified with him also reviled him in the same way.

[45] Now from the sixth hour there was darkness over all the land until the ninth hour. [46] And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” [47] And some of the bystanders, hearing it, said, “This man is calling Elijah.” [48] And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. [49] But the others said, “Wait, let us see whether Elijah will come to save him.” [50] And Jesus cried out again with a loud voice and yielded up his spirit.

[51] And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. [52] The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, [53] and coming out of the tombs after his resurrection they went into the holy city and appeared to many. [54] When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!” When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. [58] He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. [59] And Joseph took the body and wrapped it in a clean linen shroud

[60] and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. [61] Mary Magdalene and the other Mary were there, sitting opposite the tomb.

Matthew 26:17-19 (ESV)

Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” [18] He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’ ” [19] And the disciples did as Jesus had directed them, and they prepared the Passover.

Matthew 26:20-29 (ESV)

When it was evening, he reclined at table with the twelve. [21] And as they were eating, he said, “Truly, I say to you, one of you will betray me.” [22] And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” [23] He answered, “He who has dipped his hand in the dish with me will betray me. [24] The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” [25] Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.”

[26] Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” [27] And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, [28] for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. [29] I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

John 13:1-17:26 (ESV)

Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. [2] During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, [3] Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, [4] rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. [5] Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. [6] He came to Simon Peter, who said to him, “Lord, do you wash my feet?” [7] Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” [8] Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” [9] Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” [10] Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” [11] For he knew who was to betray him; that was why he said, “Not all of you are clean.”

[12] When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? [13] You call me Teacher and Lord, and you are right, for so I am. [14] If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. [15] For I have given you an example, that you also should do just as I have done to you. [16] Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. [17] If you know these things, blessed are you if you do them. [18] I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ [19] I am telling you this now, before it takes place, that when it does take place you may believe that I am he. [20] Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

[21] After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” [22] The disciples looked at one another, uncertain of whom he spoke. [23] One of his disciples, whom Jesus loved, was reclining at table close to Jesus, [24] so Simon Peter motioned to him to ask Jesus of whom he was speaking. [25] So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” [26] Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. [27] Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” [28] Now no one at the table knew why he said this to him. [29] Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. [30] So, after receiving the morsel of bread, he immediately went out. And it was night.

[31] When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. [32] If God is glorified in him, God will also glorify him in himself, and glorify him at once. [33] Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ [34] A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. [35] By this all people will know that you are my disciples, if you have love for one another.”

[36] Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” [37] Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” [38] Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.

[14:1] “Let not your hearts be troubled. Believe in God; believe also in me. [2] In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? [3] And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. [4] And you know the way to where I am going.” [5] Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” [6] Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. [7] If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

[8] Philip said to him, “Lord, show us the Father, and it is enough for us.” [9] Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? [10] Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. [11] Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.

[12] “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. [13] Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. [14] If you ask me anything in my name, I will do it.

[15] “If you love me, you will keep my commandments. [16] And I will ask the Father, and he will give you another Helper, to be with you forever, [17] even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

[18] “I will not leave you as orphans; I will come to you. [19] Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. [20] In that day you will know that I am in my Father, and you in me, and I in you. [21] Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” [22] Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” [23] Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. [24] Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.

[25] “These things I have spoken to you while I am still with you. [26] But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. [27] Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. [28] You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. [29] And now I have told you before it takes place, so that when it does take place you may believe. [30] I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, [31] but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

[15:1] “I am the true vine, and my Father is the vinedresser. [2] Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. [3] Already you are clean because of the word that I have spoken to you. [4] Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. [5] I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. [6] If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. [7] If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. [8] By this my Father is glorified, that you bear much fruit and so prove to be my disciples. [9] As the Father has loved me, so have I loved you. Abide in my love. [10] If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. [11] These things I have spoken to you, that my joy may be in you, and that your joy may be full.

[12] “This is my commandment, that you love one another as I have loved you. [13] Greater love has no one than this, that someone lays down his life for his friends. [14] You are my friends if you do what I command you. [15] No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. [16] You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. [17] These things I command you, so that you will love one another.

[18] “If the world hates you, know that it has hated me before it hated you. [19] If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. [20] Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. [21] But all these things they will do to you on account of my name, because they do not know him who sent me. [22] If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. [23] Whoever hates me hates my Father also. [24] If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. [25] But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’

[26] “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. [27] And you also will bear witness, because you have been with me from the beginning.

[16:1] “I have said all these things to you to keep you from falling away. [2] They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. [3] And they will do these things because they have not known the Father, nor me. [4] But I have said these things to you, that when their hour comes you may remember that I told them to you.

“I did not say these things to you from the beginning, because I was with you. [5] But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ [6] But because I have said these things to you, sorrow has filled your heart. [7] Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. [8] And when he comes, he will convict the world concerning sin and righteousness and judgment: [9] concerning sin, because they do not believe in me; [10] concerning righteousness, because I go to the Father, and you will see me no longer; [11] concerning judgment, because the ruler of this world is judged.

[12] “I still have many things to say to you, but you cannot bear them now. [13] When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. [14] He will glorify me, for he will take what is mine and declare it to you. [15] All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

[16] “A little while, and you will see me no longer; and again a little while, and you will see me.” [17] So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” [18] So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” [19] Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? [20] Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. [21] When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. [22] So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you. [23] In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. [24] Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

[25] “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. [26] In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; [27] for the Father himself loves you, because you have loved me and have believed that I came from God. [28] I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

[29] His disciples said, “Ah, now you are speaking plainly and not using figurative speech! [30] Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” [31] Jesus answered them, “Do you now believe? [32] Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. [33] I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

[17:1] When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, [2] since you have given him authority over all flesh, to give eternal life to all whom you have given him. [3] And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. [4] i glorified you on earth, having accomplished the work that you gave me to do. [5] And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

[6] “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. [7] Now they know that everything that you have given me is from you. [8] For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. [9] I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. [10] All mine are yours, and yours are mine, and I am glorified in them. [11] And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. [12] While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. [13] But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. [14] I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. [15] i do not ask that you take them out of the world, but that you keep them from the evil one. [16] They are not of the world, just as I am not of the world. [17] Sanctify them in the truth; your word is truth. [18] As you sent me into the world, so I have sent them into the world. [19] And for their sake I consecrate myself, that they also may be sanctified in truth.

[20] “I do not ask for these only, but also for those who will believe in me through their word, [21] that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. [22] The glory that you have given me I have given to them, that they may be one even as we are one, [23] I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. [24] Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. [25] O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. [26] I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

Matthew 26:36-46 (ESV)

Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” [37] And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. [38] Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” [39] And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” [40] And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? [41] Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” [42] Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” [43] And again he came and found them sleeping, for their eyes were heavy. [44] So, leaving them again, he went away and prayed for the third time, saying the same words again. [45] Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. [46] Rise, let us be going; see, my betrayer is at hand.”

Luke 21:37-38 (English Standard Version)

37And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. 38And early in the morning all the people came to him in the temple to hear him.

Matthew 26:3-5 (English Standard Version)

3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him. 5But they said, “Not during the feast, lest there be an uproar among the people.”

Mark 11:20-21 (English Standard Version)

20 As they passed by in the morning, they saw the fig tree withered away to its roots. 21And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.”

Matthew 21:23-23:39 (English Standard Version)

23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.” 27So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ 29And he answered, ‘I will not,’ but afterward he changed his mind and went. 30And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. 31Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. 34When the season for fruit drew near, he sent his servants to the tenants to get his fruit. 35 And the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first. And they did the same to them. 37Finally he sent his son to them, saying, ‘They will respect my son.’ 38But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’ 39And they took him and threw him out of the vineyard and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.”

42Jesus said to them, “Have you never read in the Scriptures:

“‘The stone that the builders rejected

has become the cornerstone;

this was the Lord’s doing,

and it is marvelous in our eyes’?

43Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. 44And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”

45When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46And although they were seeking to arrest him, they feared the crowds, because they held him to be a prophet.

Matthew 22

1And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3and sent his servants to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.’ 5But they paid no attention and went off, one to his farm, another to his business, 6while the rest seized his servants, treated them shamefully, and killed them. 7The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. 11″But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14For many are called, but few are chosen.”

15 Then the Pharisees went and plotted how to entangle him in his words. 16And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. 17Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19Show me the coin for the tax.” And they brought him a denarius. 20And Jesus said to them, “Whose likeness and inscription is this?” 21They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22When they heard it, they marveled. And they left him and went away.

23The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up children for his brother.’ 25Now there were seven brothers among us. The first married and died, and having no children left his wife to his brother. 26So too the second and third, down to the seventh. 27After them all, the woman died. 28In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.” 29But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. 30For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31And as for the resurrection of the dead, have you not read what was said to you by God: 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33And when the crowd heard it, they were astonished at his teaching.

34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36″Teacher, which is the great commandment in the Law?” 37And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38This is the great and first commandment. 39And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

41 Now while the Pharisees were gathered together, Jesus asked them a question, 42saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” 43He said to them, “How is it then that David, in the Spirit, calls him Lord, saying,

44 “‘The Lord said to my Lord,Sit at my right hand,

until I put your enemies under your feet’?

45If then David calls him Lord, how is he his son?” 46 And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.

Matthew 23

1Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’ seat, 3so practice and observe whatever they tell you— but not what they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6and they love the place of honor at feasts and the best seats in the synagogues 7and greetings in the marketplaces and being called rabbi by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13″But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. 15Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.

16″Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ 19You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20So whoever swears by the altar swears by it and by everything on it. 21And whoever swears by the temple swears by it and by him who dwells in it. 22And whoever swears by heaven swears by the throne of God and by him who sits upon it.

23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24You blind guides, straining out a gnat and swallowing a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35so that on you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. 36Truly, I say to you, all these things will come upon this generation.

37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! 38See, your house is left to you desolate. 39For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’”

Matthew 24

1 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

3As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the close of the age?” 4And Jesus answered them, “See that no one leads you astray. 5For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8All these are but the beginning of the birth pains.

9″Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10And then many will fall away and betray one another and hate one another. 11And many false prophets will arise and lead many astray. 12And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

15″So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place ( let the reader understand), 16then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18and let the one who is in the field not turn back to take his cloak. 19And alas for women who are pregnant and for those who are nursing infants in those days! 20Pray that your flight may not be in winter or on a Sabbath. 21For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25See, I have told you beforehand. 26So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather.

29″Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

32″From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away.

36″But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

45″Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47Truly, I say to you, he will set him over all his possessions. 48But if that wicked servant says to himself, ‘My master is delayed,’ 49and begins to beat his fellow servants and eats and drinks with drunkards, 50the master of that servant will come on a day when he does not expect him and at an hour he does not know 51and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

Matthew 25

1″Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. 2Five of them were foolish, and five were wise. 3For when the foolish took their lamps, they took no oil with them, 4but the wise took flasks of oil with their lamps. 5As the bridegroom was delayed, they all became drowsy and slept. 6But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7Then all those virgins rose and trimmed their lamps. 8And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour. 14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16He who had received the five talents went at once and traded with them, and he made five talents more. 17So also he who had the two talents made two talents more. 18But he who had received the one talent went and dug in the ground and hid his master’s money. 19Now after a long time the master of those servants came and settled accounts with them. 20And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ 21His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ 23His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33And he will place the sheep on his right, but the goats on the left. 34Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38And when did we see you a stranger and welcome you, or naked and clothe you? 39And when did we see you sick or in prison and visit you?’ 40And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

41″Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46And these will go away into eternal punishment, but the righteous into eternal life.”

It is Passion Week, or Holy Week. So we will be simply posting the Scriptures related to the events of the week in the life of Christ, as He makes His way to the cross and resurrection. Each day this week we will read what occurred on that day of the week in Jesus’ life.

Monday

Matthew 21:18-19 (English Standard Version)

18 In the morning, as he was returning to the city, he became hungry. 19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.

Matthew 21:12-13 (English Standard Version)

12 And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.”

Mark 11:19 (English Standard Version)

19 And when evening came they went out of the city.

Psalm 65:1 (ESV)

Praise is due to you, O God, in Zion,

and to you shall vows be performed.

God deserves to be praised.

I have thought, in times past, about why it is that God demands to be praised, worshipped, given credit for everything. The temptation was, and I believe that I was not the only one to have it, and that there are still many who do, to think of God as some kind of megalomaniac who is so taken up with Himself that He makes creatures just for the purpose of making them bow. This is Satan’s lie. It is Satan’s opinion, reflected in his temptation to Jesus to fall down and worship him in exchange for a few cities. It is the attitude of many reflected in Milton’s famous quote of Satan in hell, “Better to reign in hell than serve in heaven”.

The problem with this thinking is that it neglects to bring God into the picture properly. God is not demanding worship from us because He is on some colossal ego trip and since He has all the power is able to enforce it. He is not some invention of man who must be appeased in order to prevent destruction from falling on us. He is to be worshipped because He is the perfect goal of all our desires.

Every desire and hope and wish that takes us away from Him is lying to us. All that is truly beautiful takes us back to God. All that is right is a small picture of His inestimable righteousness. All that deserves to be applauded is a glimpse of the One who deserves to be bowed down to for eternity. God does not demand worship because He is greedy. He demands worship because that is what we are created for. Worship is our default position and we will worship something. Sin has so infected us that we will worship things rather than the One who made them. The things God made which He made to draw us to Him become objects of worship themselves and we cheat ourselves of real worship and the joy that such worship brings to the heart.

When Psalm 65:1 says that praise is due God, we need to think and meditate on that very hard. Worship is a privilege. God allows it more than demands it. True worship is satisfying. The reason we find it so labourious and difficult is because of our sinfulness. God deserves to be praised. The closer we get to Him the more we will recognize the reality of that truth. Today, search your heart, your motives, your relationship to Him. Praise Him as the God who truly and only deserves the praise. Then live out that praise in the part of the world that He has given you to influence for Him, for the praise of His glory.

Be used of God today to bring someone to want what you have because what you have is the Triune God, who deserves to be praised.