Monthly Archives: March 2012

Enjoy Your Weekend

This is just so funny. I hope you find it so too.

A lot of people ask why we call Good Friday, Good Friday.  Johnny Hart hit on it.

And here is a message to take in as well. A good sermon regarding the power of the Gospel in our daily living.

I Will Teach Transgressors

Psalm 51:7-13
Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
[8] Let me hear joy and gladness;
let the bones that you have broken rejoice.
[9] Hide your face from my sins,
and blot out all my iniquities.
[10] Create in me a clean heart, O God,
and renew a right spirit within me.
[11] Cast me not away from your presence,
and take not your Holy Spirit from me.
[12] Restore to me the joy of your salvation,
and uphold me with a willing spirit.
[13] Then I will teach transgressors your ways,
and sinners will return to you.

What a tremendous piece of truth is laid out for us here. Look at what David calls out to God for. In verses 7-12 he asks God to purge him of his sin, wash him whiter than snow, give him back joy and gladness, rejoicing bones. He asks God to hide His face from his sins and blot out his iniquities, create in him a clean heart and renew in him a right spirit. He requests that God not cast him away from his presence, even though he knows very well that is what he deserves. He prays that the Holy Spirit never be taken away from him. He pleads that God would bring back his joy at being saved from his sin and make him a more willing servant.

This is a man who has come to see and know his sin. This is a man who knows what he deserves. This is a man who is weighed down with grief and is truly broken. He goes to his God and asks for forgiveness. “And if you would be so merciful as to grant it” he continues in verse 13, “then I will tell others about you”. What will David tell? He will tell people about the God who washes clean, heals broken bones, gives joy back to miserable sinners, blots out sin, creates clean hearts and renews the spirit. He will not be able to keep quiet about the God who does not cast people away from His presence and upholds people.

This is not a deal David is making. He is considering what he will feel like if God would truly forgive him. He is remembering how filled with joy he was when he was right with God. David knows that when forgiveness and restoration and a right walk with God comes he will be filled with a joy that he is unable to keep quiet about.

What a tragedy it is that so many of us who call ourselves Christians drift away from this. We talk about telling others about God and yet people don’t always come away having heard that He is the God who brings forgiveness and joy and restoration and purity. People who do not know Jesus need to hear that sin is great and God is holy and just and will by no means excuse the guilty. They need to hear that the penalty for sin is eternal and that no amount of works will ever satisfy the demands of justice and holiness. But they need to hear it from people who can demonstrate that God is the God who receives sinners when they call out to Him. He hears and forgives and restores and makes willing and keeps. They need to see that we have what we are saying God gives. They need to see that we walk with the kind of God that we are offering. They need to hear that we believe in free, unmerited, powerful, saving, keeping, grace that is lavished out liberally on those who seek His mercy even while they know they do not deserve it. They need to hear that God makes us better. He takes away the disease that had us in the spiritual ICU. They need to hear that He takes the chains off our ankles that had us tied to a dungeon of death and despair. They need to hear that He gives sight and freedom and real life.

Lost people are surrounded by Pharisees who look down their noses at them because of their immorality. They encounter people who slander their gods and their lifestyle and their choices. They are full of sin. How they need to encounter people who will talk to them of freedom and joy and forgiveness and peace with God. They may not always believe it. Belief is a gift of grace. A few years ago I shared the Gospel with a Muslim man in his house. He and his wife treated me like a king. I was made to feel welcome and we laughed and enjoyed one another’s company. We disagreed on most everything we discussed that night. When I spoke to him about God crediting those who believe in Jesus with the sinlessness of Christ and punishing Jesus for sins He did not commit, the man replied – “That’s impossible”. He meant that it was too good to be true. He refused to believe it. But at least he got it. I left there rejoicing that someone who heard the Gospel actually heard the Gospel. He could not imagine that anyone would love that much.

How long have you been a believer? When you speak the Gospel to others do you do it from a heart that is still rejoicing over the fact that God, in Christ, has hidden His face from your sins and blotted out your iniquities? Do you still bubble at the thought that He has given you a new heart and renewed a right spirit within you? Has the fact that He has kept you all these years and promised to never cast you away stunned you? Has the fact that you have God the Holy Spirit within you as a guarantee of eternal life still amazing you? Has the fact that you have gone to Him thousands of times for forgiveness and received it grip your soul? That is what people need to see in us. That is what they need to hear from us. Because it is true and it is too good to be true except for one thing – it is true. Get reacquainted with what God has done for you. Let’s not fall into thinking we have always been a believer. Remember and rejoice and let others know why.

Perfect Timing

Galatians 4:4-5 (ESV)
But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,  [5] to redeem those who were under the law, so that we might receive adoption as sons.

Do you wonder what it would have been like if  Jesus had been born in a more technologically advanced age than the one He was born in? Do you ever wish that He had been on earth with the technologies that we now possess? Wouldn’t it have been great if Jesus had been born in a time when He could be interviewed on television, had His miracles permanently stored on You Tube, had a blog of divinely inspired teachings appearing on His web site every day? How great would it be to be able to hear His actual voice, see His actual face, watch His actual miracles and listen to Him simply destroy the “wisdom” of His enemies with His flawless arguments?

The fact is, that it would not have been better at all. The verse before us this morning says that Jesus came in “the fulness of time”. That means that it was at the exact right time. God knew what He was doing and when Jesus came to save us He did it better than any way we could have devised.

It is better that Jesus is not on You Tube, Twitter, and Facebook. We are called to live by faith and Jesus on line would not be conducive to that.

We should rejoice that we are not the ones who decide how God should do things. His plan to save people from their sins was worked out perfectly. Wherever we would change it would have made it worse. It is a very good thing that God did not consult with any creature when He formulated to save mankind before the world began. Salvation itself would be flawed otherwise and there would be no security at all. Our faith would be in doubt and so would God’s ability to save us.

Rejoice today that God does all things well and that no matter how we think He could have done some things better, we are just wrong about that and glad that He does not take His cues form us.

A Not Tedious Hymn

Psalm 73:25

Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.

Here is an old hymn from John Newton. Great poetry. Honest emotion. Upward look. Great stuff. Any hymn that can get the word “tedious” in it deserves to be remembered and sung. The cyber hymnal posts it with this tune. I prefer another, but haven’t found it yet.

How tedious and tasteless the hours,

When JESUS no longer I see;

Sweet prospects, sweet birds, and sweet flow’rs,

Have lost all their sweetness with me:

The mid–summer sun shines but dim,

The fields strive in vain to look gay;

But when I am happy in Him,

December’s as pleasant as May.

His name yields the richest perfume,

And sweeter than music his voice;

His presence disperses my gloom,

And makes all within me rejoice:

I should, were he always thus nigh,

Have nothing to wish or to fear;

No mortal so happy as I,

My summer would last all the year.

Content with beholding his face,

My all to his pleasure resigned;

No changes of season or place,

Would make any change in my mind:

While blessed with a sense of his love,

A palace a toy would appear;

And prisons would palaces prove,

If JESUS would dwell with me there.

Dear LORD, if indeed I am thine,

If thou art my sun and my song;

Say, why do I languish and pine,

And why are my winters so long?

O drive these dark clouds from my sky,

Thy soul–cheering presence restore;

Or take me unto thee on high,

Where winter and clouds are no more.

Thankful, Obedient, Dependent

Psalm 50:9-10
I will not accept a bull from your house
or goats from your folds.
[10] For every beast of the forest is mine,
the cattle on a thousand hills.

You cannot give what you do not own or possess. To do so is to be a thief and a liar. What would be even worse lying and thievery and no small amount of hubris would be to give something to someone that was his. And the very height of this lying, thievery and pride would be to give back to someone as a gift what he had loaned to you to use for him. Suppose he wanted his lawn mowed and gave you his lawn mower to get the job done and afterwards, in an act of great charity, you offered to let him use your lawn mower some time. Or a friend lends you money and when you pay him back you tell him that this is a gift to him because you value his friendship so much. He might just be excused for pointing out to you that this is not a gift, because it is his money, his lawn mower. It would really add insult to injury if we wrapped it up and made it look pretty and told others about how to do this kind of thing really well. Most of us cannot imagine ever being so thoughtless and selfish as to do such a thing as pretend that what someone else owns is really ours and then have the gall to make ourselves look generous by offering it back to the owner as a gift. But we do it with God all the time. We “give” him our time, our money, our talents. Well how nice. We must be very mature in our faith to part with our things so willingly for the Lord. Except that we have no time, or money, or talents. They all belong to Him.

This is what Psalm 50 is getting at when God speaks in verses 9 and 10 when God says

[9] I will not accept a bull from your house
or goats from your folds.
[10] For every beast of the forest is mine,
the cattle on a thousand hills.

God is not impressed by what we offer Him. It’s His. Money? He gave us whatever money we have, for our health, the health of those we are responsible for, the good of the needy, the glory of God. The gifts we have are, well, I think they are gifts. They are not earns. He gave us whatever talents and abilities we have. They are in fact, His. He gave them to us to be used for Him. We do not “give” them to God as a gift from us. We use them for God because neither the gift or us are ours. We offer them up to God understanding that He is the reason we have whatever we have.

1 Cor. 4:7 – For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

We belong to Him. We are His servants, His bond slaves, His possession.

Acts 17:24-25 – The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,  [25] nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.

In Psalm 50, what the people are trying to give to God and which God says He will not accept, are the animals they bring for sacrifice. Of course bringing animals for sacrifice was not their idea. It was God who set the whole sacrificial system into place. (All, as a picture of Christ).

So then we have a God who commands they sacrifice and when they do He refuses to accept them. What kind of God is that? It’s the kind of God who said from the very beginning that the form should never be confused with the reality. Israel has gotten to the point where they are confusing the two.

It is one of the most common mistakes made in Christian circles. We think we have gone to church simply because we have entered a building. Or that we have worshipped because we sang and prayed and listened. Going through the motions is easy. Having the right heart as the driving force is quite something else. From Cain to Laodicea we encounter the problem of heartless worship. It does what it does, thinking that it has something to offer to God. “This is mine and I am giving it to God.” But that is not what God wants. He frees us from such idolatrous thinking and then tells us what is really required

[14] Offer to God a sacrifice of thanksgiving,
and perform your vows to the Most High,
[15] and call upon me in the day of trouble;
I will deliver you, and you shall glorify me.”

This is stunning. While we are so busy trying to give things that are not ours to God, He comes and says – be thankful, keep your vows (be truthful, give me your heart), and ask me to help you. Now there is real worship. Thankfulness, the giving of the heart, and dependence upon a lavishly giving and all powerful God. This is so much better than the performance mode we so easily fall into. It is liberating. It feeds the soul. It leads to real service free of fear and competition, judgmentalism and self righteousness. It takes the focus off us and puts it where it belongs.

Look at the cycle here – thank God for what He does for us; serve God in the grace and power He supplies; and in the day of trouble call upon Him to help you. When He helps us what will we do? We will thank Him. Thanks, obedience, dependence. What God calls us to do is simply so much better than what we ever will devise ourselves.

Colossians 3:11

I discovered the news of Trayvon Martin yesterday. It is very disturbing. The best comment so far that I have read anywhere is from a lady in our church -  “what a painful thing, this longing for a new day”. Indeed.

A couple of good articles that I read from a Christian perspective, this one and especially the one entitled “walking while black” are well worth reading.

And then I came across this sermon from a blog and thought it might be worth listening to. It is. I hope you find it so too.

Nothing in Our Hands We Bring

In my devotions yesterday I read Ecclesiastes 8:10 which reads:

Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity.

What are the wicked doing going into “the holy place.’? I presume this is the temple. They are going in there to do what people go there to do – worship.Then in Jeremiah 7:1-3 we come across this.

Jeremiah 7:1-4 – The word that came to Jeremiah from the Lord:  [2] “Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all you men of Judah who enter these gates to worship the Lord.  [3] Thus says the Lord of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place.  [4] Do not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’

The message of repentance that Jeremiah is to deliver is to be delivered to those who go to the temple to worship.

Then we have this:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.  [22] On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’  [23] And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Preachers, healers, miracle workers, all refused entrance in into eternal life.

There are many more similar examples throughout the Scriptures. And there are many conclusions that can be reached. I just make this one. If we dare stand before God when the time to be judged comes and say that our attendance at places of worship or  our performance as workers for God should get us a good report, we are in for a sad awakening.

We are saved by grace and grace alone. We trust Christ to save us. We cannot save ourselves. Any good we do is a response to His great work. In Christ we have died to sin and that is what enables us to live a holy life. Performance follows salvation and quite frankly, none of us performs that well. We are in constant need of great grace. And those whose faith is in Jesus are in constant reception of grace. Simple little lesson. We all know it so well. But we are constantly in need of being reminded of it because works righteousness is our default position.

May the grace of God teach you to say “no” to ungodliness – Titus 2:11-12.

Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure;
Save from wrath and make me pure.

Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save, and Thou alone.

Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to Thee for dress;
Helpless look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.

While I draw this fleeting breath,
When mine eyes shall close in death,
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.

Me, Judgemental?

Luke 6:41-42
Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?  [42] How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Trevin Wax, at The Gospel Coalition posted this last week about how to determine whether a person has a judgemental heart. Isn’t it amazing how we can read such a list and think of other people, as opposed to me,  who have the traits listed? This is a very good little check list. But I have to admit, it does hit a little close to home. In any case, here it is.

11 Questions to Discern a Judgmental Heart

1. Am I more likely to see the sin in others than my sin?

2. When I pray, am I more likely to pray for God’s judgment on others rather than marvel at God’s amazing grace toward me?

3. Am I overly critical toward others while I give myself a pass or an excuse and justify my own sin?

4. Does my own sin ever lead me to deep remorse and repentance?

5. Do I have people whom I allow to hold me accountable for my sin and unforgiving heart?

6. Do I have a tendency to be unforgiving while expecting others to forgive me quickly?

7. Do I find joy in exposing sin in others?

8. Do I find more joy in the “gotcha” moments of exposing sin or in sharing the good news of the gospel of Jesus Christ?

9. When others see how I deal with people, will they think God is mighty to save or that God would never forgive them and there is no hope for forgiveness?

10. Do I receive correction humbly?

11. Before I correct others, do I spend time in God’s Word and prayer asking the Holy Spirit to expose my sin so that I might repent?

Unity

Revelation 5:9-10 (ESV)
And they sang a new song, saying,
“Worthy are you to take the scroll
and to open its seals,
for you were slain, and by your blood you ransomed people for God
from every tribe and language and people and nation,
[10] and you have made them a kingdom and priests to our God,
and they shall reign on the earth.”

I was in an online discussion once with a gentlemen whose complaint was that his church was so unlike him in everything but faith in Jesus that he really felt like a fish out of water. Their lives were so unlike his, especially in the area of music, that he wondered if they were the people he should be worshipping God with. There come times when it is right to leave a church and seek another. Why should we try to maintain fellowship with blue haired ladies and those who listen to music that make us feel like we are in a time warp, read books that use English that hasn’t been spoken in decades, and whose leisure activities would put the most severe insomniac into instant sleep? His own testimony was not that of a man who has his act all together but the impression he got was that everyone else in his group did. If they really ever wrestled with sin, they gave no evidence of it. Should he stay in such a thing? Should he give it up until he could find something a little closer to his own story and study the Scriptures with those who could understand life’s horrors? These are understandable questions. It is not easy to be with a group of people with whom you feel like you have nothing in common. His concerns are real and they are legitimate. Sometimes the impression that we get from other believers that life is copacetic and that they feel the presence of God almost constantly is simply a testimony to the success of their attempts to hide the reality. They would be much healthier physically and emotionally and spiritually if they just came clean. No one has their act completely together. We are not in control. We have not arrived yet. Those who give us the impression that all is well are either Pharisees or the victims of Pharisees and are just too afraid to let some of their thoughts and struggles show.

In any case, the following is part of what I said to him with some things added.

What you have in common with the people who have stories of consistent Christian living since the age of three or four and with those who wear flowered dresses, far outweighs what makes you feel out of place. What you have in common is Jesus Christ. Why should music or dress or tastes be the common element in a group of people gathered to study the Scriptures? The common element is Him and if He is insufficient then He is a liar and you shouldn’t be following Him anyway. God intentionally puts us in with people who in other circumstances we would not associate with because the church is about our commonality in Christ and unity means nothing if we can only be united with people whose tastes and stories are all alike. It is about having a union with Christ that is so strong that it overcomes all the other things that would prevent us from associating with those people if not for Christ. If what we are looking forward to in meeting with other believers is sociological congruity then we are nothing more than a religious Kiwanis club.

The one triune God that is, is a glorious God. And glory is not something that is subjective. The glory of God is not like colours, or flavours of ice cream, or sports teams, or music styles. It is not a matter of taste or personal preference. No, no. When we leave this mortal coil and enter glory to see Jesus, it will not matter what our personal tastes were on earth. There will be lovers of Bach, and lovers of Rock, both rejoicing in the wonders of their Lord.

There will be intellectuals who spent their lives on earth studying the intricacies of the biblical Greek in order to better understand the Bible, standing with people who on earth never learned to read, both enthralled with the unarguable beauty of Jesus Christ.

There will be people there who on earth frequented the opera and symphony orchestras and drank their tea from little cups with their pinky fingers placed just “so”,  standing next to people who thought that Red Green was high class, both understanding now that those things were a far cry from the true greatness that is found only in Jesus Christ – and they will have their arms around one another and all the problems they had because of taste will be erased because the beauty, and splendour and majesty of God is not a matter of taste. It is a matter of reality, of truth.

And in the face of the risen glorified Christ no one will say “well that is just your opinion”. Not at all. All who see Him will bow because THIS is real glory.

And the point is, that God calls us to put our arms around each other here and now with people in flowered dresses who listen to Michael Buble, watch men figure skate, and think that beer is brewed in hell. This is the grand testimony of the church. He enables us to overlook what, in normal social situations would separate us from each other, and associate with one another, as a body of believers, because Jesus Christ unites us in love for Him and for each other. Where in the Bible do we ever get even the slightest hint that the church is made up of a socially homogenous group? It is exactly the opposite. The first crisis in the church was a racial one (Acts 6:1-7), and the solution was not for the two major racial groups (Jews and Gentiles) to form different churches. It would have been easier. It may have been more fun. But it would have destroyed the picture and truth that  nothing can come close to giving reason to separate if the reason we are together is Jesus Christ. A church segregated along the lines of race, class, degree or type of sins forgiven, culture, or tastes in music and art, is telling the world that the Gospel is a lie.

If you are in a situation with these people who are so much not like you and there is precious little to talk about, then talk about what you do have in common – Him.

There is a reason we are told again and again to love one another, forgive one another, be patient with one another, tolerate one another… Because that is the real mark of the church. People who get on each others nerves for whatever reasons, and work them out for the sake of Christ, because He is more glorified with people working things out than with people who just keep forming new groups of people with whom they have fewer and fewer things to disagree about.

I am the Brigadier General of seeing things differently than the way other people do. It demands grace for people to put up with me and for me to put up with them. In a community meeting several years ago, of people from various Christian backgrounds and beliefs, I was the only one who would not sign a document calling for the reinstitution of the Lord’s Prayer back into the legislature. The very desire to make this a big deal misses the point. The problem with our society is not the absence of the Lord’s Prayer coming out of the mouths of people who do not believe in the God to whom the prayer is addressed. The problem is that people cannot point to us and say “That is what we need to be”. And we who are a part of the church should be very concerned about that more than public prayer. We do not need public prayer from people who do not pray in private. We need groups of prayer from people who are prohibited from praying in public.

Perhaps socially acceptable people need to know that it took the same amount of grace to save them that it took to save those whose lives were a cesspool of immorality. God requires sinless perfection in order to get into heaven and only Jesus has it. If we are not in Him we don’t make it, no matter how well coordinated our outfits are.

Do not be fooled into thinking that these people are any different than you. In your church are men wrestling with pornography, unethical business practises, maybe homosexuality or late night encounters with hookers. There is certainly gossip that needs to be dealt with and perhaps a little racism. They do not have their act together. They are afraid and hurt and they sometimes wonder if they are saved at all. The saddest thing about a lot of them is that they dare not say anything about their inner struggles for fear of what may happen to them, what people will think, what their reputation will be.

The church – a fellowship of people saved by sovereign grace from all kinds of backgrounds and sins with the greatest thing in the world uniting them together despite all their differences – the Son of God who came for them, lived for them, died for them, intercedes for them and will one day come back to earth for them. If only we would focus on these things that matter, we would be able to love one another in the face of all the differences, that in the long run, do not.

Inadequacy

II Corinthians 12:10 – For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

Here is an excellent message by Alistair Begg on the necessity of inadequacy in ministry. The sermon and Q&A that follows are about an hour and a half long. Haven’t listened to the Q&A yet, but the message is good and I hope you get a chance to listen to it.

Worship somewhere with others this weekend. Think about how to be for the good of those you worship with.

Hebrews 10:24

And let us consider how to stir up one another to love and good works